I wrote this on Muriel Newman’s message board today:
I’ve been biting my tongue for a few days. Now it’s time to respond once and, hopefully, for all to the defamatory comments levelled against me by Chuck Bird – and to Chuck’s qualified apology after I threatened to sue him.
John Ansell contacted me and was upset over some things I said about him. One thing was that I implied that he I suggested that he was impugning someone’s sexual orientation.
The accusation was a complete fabrication. I don’t do that.
In a heated debate my wording was poor and I can see how he thought that to be the case. That was in no was my intention as I had no reason to believe this. I apologise for the poor wording.
Thanks for that, Chuck. Which leaves your racism slur.
Unlike some people, I’m tolerant on matters sexual, religious and, yes, racial — as long as people don’t expect me to indulge their habits.
(Like extorting money for wrongs I didn’t commit.)
What I object to — and which Chuck calls racist — is the politically correct notion that there should be no push-back to the actual racism that’s slowly but surely sucking New Zealand back into the pre-colonial swamp.
Well, I’m sorry, but I can’t help it that the actual racists these days are Maori – by no means all Maori, just a cunning bunch of radical iwi leaders, aided and abetted by white ‘useful idiot’ make-believe-Maori collaborators.
These people are trying to steal my country, and I reserve the right to try to stop them by dispensing liberal doses of the truth.
(As opposed to doses of liberal truths!)
As I told ACT, there’s no point telling the truth unless it gets heard.
So I swallow hard and tell it straight. I see no reason to apologise for that.
Why be so blunt? Because we New Zealanders needs to be jolted out of our habit of lying to each other about issues that make us feel bad.
We’d rather lie, and feel good.
And that’s bad.
This is a country whose moral fibre has been torn to shreds by decades of socialism, tribalism, overweaning feminism, teacher unionism, and eco-exaggerationism.
There’s so much dishonesty in the name of concealing frauds and protecting feelings that most of us don’t even realise we’ve lost the capacity to talk straight.
I want to show people that truth still has a place in New Zealand. That honesty is still OK.
And that’s why I call what’s going on ‘The Maorification of Everything’.
Not because I want to hurt the feelings of Maori. I have Maori friends. I don’t get a thrill out of thinking I may be hurting their feelings.
But there’s a higher principle than not upsetting people. And that’s not lying to them.
Telling the truth, the whole truth and nothing but the truth – even if it hurts them. And even if it hurts you.
And believe me, telling the whole truth is hard – especially truths about the uncomfortable subject of race relations.
Do you think I’m enjoying being called a racist by all and sundry, Chuck?
Do you think I enjoy being called — as I was on a TradeMe message board – “one of the leaders of a New Zealand redneck brigade that inspired the Norwegian gunman?”
But the alternative is to say nothing.
Or lie.
And I’m not going to do that.
We can’t not speak up if we’re going to stop traitors like Key and Finlayson giving our country away.
A prominent conservative has urged me to call it ‘racialisation’, not Maorification.
But again, that’s that’s not what it is. It’s not the whole truth.
The fact is, there’s only one race whose leaders have their hands out for my money.
There’s only one race that’s moaning about the sins of my forefathers — despite being very happy to marry them, and have kids with them, and profit handsomely from the products of their ingenious minds and diligent labour.
And that race is called Maori. So I’m not going to hide behind some cringing euphemism. I’m not going to be cowed into silence out of fear of being called a nasty name.
I mean, our forefathers faced bullets, bayonets and bombs to hold on to this country. Can’t we put up with a few unfounded slurs?
Folks, we need to see the accusation of racism for what it is – a trick. A trick that so far has been working a treat for the Treaty tricksters.
But it’s now time for some push-back. Calling us racists for speaking out about one of the great cons of our time is not OK.
Instead of meekly accepting that accusation, we should make like Peter Finch in the movie network: “We’re mad as hell and we’re not going to take it any more!”
In regard the conversation I had with him I must say as I did to him that I could not recall the exact words I had used.
I will repeat what I said to him.
During the conference some fool interjected when Brash told how the Tasmanian Aboriginals were slaughtered, “We should do that with the Maoris” or word very similar.
When I had my discussion with John I recall thinking not another racist that is all ACT needs.
On refection I should not have commented unless I could accurately quote what he said.
Thanks.
As this involves someone else I think this should be the end of the matter as far as the conversation.
Not quite, Chuck.
With this wording, you leave open the possibility that it was me who made that interjection. I most certainly did not.
I remember it well. The words were fewer and sharper than you recall, and they disgusted everyone present, including me.
The person who made that interjection was suggesting that it would be a good idea (I believe “good idea!” may have been his exact words) that Maori should be exterminated.
Now that is what I call racism, Chuck. And that is light years from what I’m saying.
Now to my real beef with Chuck…
It was his snide, unsupported and totally unfounded suggestion that I made a racial slur against an ACT staffer behind his back.
He has now told me which person – and he’s 100% wrong.
There was, until recently, a staffer who was quite aggressively Maori, quite bitter, and a vigorous supporter of Maori sovereignty.
I had no problem with him as a person, whatever he may have thought of me.
But I strongly opposed his stated belief that: “‘My people’ should own this country for the next 170 years because ‘your people’ had it for the last 170.”
He told me that, and I told him he was wrong – and presumably relayed the conversation to Chuck at the ACT conference.
It was all the more wrong considering this guy was born in Asia to an Asian mother and a (presumably part-)Maori father.
Given the common habit of part-Maori to conveniently forget their other part for compensation purposes, I think it’s perfectly valid to remind them.
The discussion was racial, but hardly racist. A distinction lost on people like Chuck.
Chuck reserves the right to call someone racist even when he can’t remember the words that person used. I’ll leave it to readers to decide what that makes Chuck.
Having said that I still view him as a racist on the basis of this quote:
“An interesting and tragic irony was that even after this worldbeating orgy of ethnic cleansing, the male population still outnumbered the female. How could this be?
“Seems it was also the custom of Maori to slaughter their daughters — for meat.
“They stopped when they found the settlers valued their daughters more highly than they did – as prostitutes. Maori adapted quickly to commerce.
The above are John’s words not Dr Robinson’s.
As literally unpalatable as my description was, I was accurately paraphrasing what Dr Robinson wrote.
But if you’d rather have your history unvarnished, here’s an excerpt from the diary of the naval vessel Acheron on the captain’s visit to the site of Te Rauparaha’s killing fields in Kaiapoi in 1849:
“The demon [Te Rauparaha] devoured all his prisoners, himself tearing open the living mother and holding the half-formed embryo upon a pointed stick in the flames to be afterwards devoured.”
Am I racist for quoting that? Chuck would say I am.
But I’m trying to dispell a myth here. I’m trying to jolt people out of their historical and ethical coma.
I’m trying to explain why the much-vilified British were overwhelmingly a force for good, not evil. And that pre-colonial Maori owe the British a lot for sorting out their cannibalism.
Surely citing the historical record is a valid way to do that?
Or would Chuck rather we kept sweeping the grisly reality of pre-colonial life under the carpet, so we don’t feel so uncomfortable?
Racist comment’s (sic) like that cause more damage to ACT than John’s ridiculous idea that his employer had no right to edit work which they paid him for.
Again, Chuck is making things up.
Of course ACT had the right to edit my work. Just as I had the right to leave if they didn’t uphold their end of the bargain and trust me to do my job.
That was the deal.
As many in ACT know, I tried pretty hard not to do their ad campaign in the first place.
But they came after me. They actually hunted me down to a place I was staying at in Martinborough.
I told them not to bother with me, because I’d want to do bolder ads than they’d want to run.
But they insisted, and offered me so much money I agreed — against my better judgement.
But when my first ad was censored – less than two weeks into the job – I realised I’d been right. They weren’t going to trust me to do my job.
And it was good to confirm that early, so I could get on with my life.
So I asked to be released from my contract.
Before I got an answer, a quite pathetic ACT ad appeared in the Dominion Post, which I knew nothing about.
This strengthened my resolve to leave, and I asked again.
In the end, the only way I could get their attention – and approval – was to respond to a request for comments from the Herald.
I don’t expect ACT supporters to approve of my actions. I’m prepared for all manner of abuse.
But I do expect them to tell the truth, and not pretend I was fired.
John is not a historian.
No, I’m a writer. I use words to present ideas, and I try to use them clearly.
To use such words by someone publicly lobbies for things like the abolishment (sic) of Maori seats is not part of a historical study but is as much a racist statement as any Hone has made.
I don’t know if Chuck is talking about me here or Dr Robinson.
But either way, he’s wrong.
We all know what Hone called whites. What have I – or Dr Robinson, for that matter – ever said that is as abusive, or even inaccurate, about Maori?
I don’t speak for Maori – plenty of others do that – so I’m not going to flatter them when they don’t deserve it.
If we’re being asked to compensate Maori for things that happened in the past, and those past events have been misrepresented, then I’m damn well going to represent them honestly – warts and all.
Is that racist? Does that mean I hate Maori?
I have nothing against Maori. But I’m not Maori. And I’m not speaking for Maori.
I’m speaking (so my Inbox tells me) for a large proportion of the 85% of New Zealanders who are not Maori – and who have a right to be proud of where they come from.
And to know the truth.
There are some ACT members opposed to ACT having a policies relating to Maori privilege like the Maori seats.
Racist rants like Ansell’s not only lessen the likelihood of ACT keeping such policies but ACT’s survival at least as a party of influence. It also casts a slur on all ACT members.
What “some Act members” think is neither here nor there. It’s the party policy that counts.
By not front-footing this policy, they lost the support of their core supporters: men, and women who think like men.
By back-footing in an attempt not to offend anyone, they ended up appealing to no-one.
Not clever.
One thing I told Ansell is that I do respect him for not hiding pseudonym.
Thanks for that, Chuck. You too.
I am not impressed by those who do not only to make personal attacks but make racist comments that they would be embarrassed if they were attributed to them.
I don’t like racist comments attributed to me either. But it makes me even more determined to speak out. It’s become so fashionable in this country to lie for the sake of an easy life.
I hope that’s the end of the matter.